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Singaperoomaul Raj, Madras.
Miniature painting on ivory representing “ Col.
Lawrence with Mahomed Ally, Nawab of the
Carnatic.”
Collection of paintings on ivory. Adapted for setting
as bracelets.
Series of paintings on ivory. Adapted for setting as
buttons or studs.
Water-colour sketches (6) of natives.
Bombay Committee.
A series of paintings (5) illustrating various manu-
facturing processes, as distilling, weaving, cotton
cleaning, &c. From Kutch.
Bengal Committee.
Paintings on mica (2), representing the “Taziya ” or
“Mohurrum.” From Patna.
Generally but erroneously described as paint
ings on talc. The “ Taziya ” is the representation
of the tomb of Hasan and Hussain which is
carried in procession at the Muharram festival.
Two rüde tempera paintings on cloth, representing
an old temple in Bishenpur, called “Jorbangla.”
From the Bancoorah district.
Illuminated Manuscripts (2) of the Mahäbhärata,
the great epic of Krishnadvaipayana Vyasa.
These two manuscripts contain the complete
Mahabharata except the last book, which is
styled the Svargarohana parva, or the book
treating of the ascent to Paradise of the Panda
vas. The MS. No. 21 has the following books :—
(1), the Sailya parva; (2), the Gada parva; (3),
the Mansala parva; (4), the Sauptika parva;
(5), the Stri parva; (6), the Asvamedhika parva;
(7), the Asramavasika parva; and (8), the Ishika
parva. The MS. No. 22 contains : (1), theAdi
parva; (2), the Sabha parva; (3), the Aranya
parva; (4), the Udyoga parva ; (5), the Bishma
parva; (6), the Drona parva; and (7), the Kurna
parva. The manuscripts are beautifully illumi-
nated in the peculiar Hindu style, and as the
flgures represented are from the Hindu pantheon,
they add to the sanctity of the productions. The
paintings to No. 22 represent the ten avatars of
Vishnu; viz. (1), the Matsya or the fish; (2),
the Kachehhua or the tortoise; (3), the Varaha
or the boar; (4), the Narsinha or the man-lion ;
(5), the Yamana or the dwarf; (6), the Parasu-
rama; (7), the Rama; (8), the Valarama; (9),
the Bauddah; (10), the Kalki. The writing
has been executed in the minutest form possible,
but the letters are so carefully formed that they
are all distinct and legible. Such manuscripts
are never used in reading, but are placed upon
an altar, and are worshipped as sacred things.
The Devimahatmya of the Markandeya Puräna,
the Srimatbhägavata and the Bhagavatgitä are
very often squeezed into small paper packets
and rolled up into little gold tubes to be worn as
charms, &c. The accuracy of these two manu
scripts is particularly noticeable.
Hossain Ali Khan, of Delhi and Calcutta.
Paintings on ivory (by the exhibitor). 12 mounts,
bearing in all 49 paintings, as follows :—
The great Jumma Mosque at Delhi.
The Tajmehal at Agra, garden side.
Mahommed’s Tomb at Medina.
The Temple at Umritsar.
The Fortifications at Delhi.
One plate 0x4 in. panelled into nine compart-
ments, containing views of buildings, streets,
&c., at Lucknow.
River side view of the Taj, Agra.
One mount bearing three separate plates repre
senting the following;—
a. Jumma Musjid, Delhi.
b. Nadir Shah’s Tomb, Delhi.
c. King’s Palace, Delhi.
One mount bearing three separate plates repre
senting the following:—
a. Taj Mehal, Agra.
b. The Kootub.
c. Jumma Musjid.
One plate panelled into nine compartments
containing the following views :—
a. The Kutub.
b. Tomb of Sullim Shah.
c. The Jumma Musjid, Delhi.
d. King’s Palace at Delhi.
e. Cawnpore Well.
/. Temple of Ahmed Solur.
g. Fortifications of Agra.
h. Vjew in Agra.
i. View of Jerusalem.
One mount bearing four separate plates repre
senting the following:—
a. The Right Akbar of Delhi.
b. The Temple of Amritsar.
c. View of Jerusalem.
d. View on the Bombay Railway.
One mount bearing fifteen separate plates repre
senting the following;—
a. The Taj at Agra.
b. Temple at Amritsar.
c. Moti Musjid.
d. Sajdar Jung’s Tomb.
e. King’s Palace, Delhi,
/. Jumma Musjid, Delhi.
g. Moti Musjid.
h. Temple at Amritsar.
i. The Kutub.
k. Taj at Agra,
l. King’s Palace, Delhi.
m. n. o. p. Four minute medallions for studs.
Baboo Sridhur Sahi, Zemindar of Maujha, Sarun
district.
Native paintings (4), in tempera, on paper, as
follows :—
Musician playing before a Mahomedan Nawab.
Hunting scenes (2).
Curious group of flgures.
This is an example of a very favourite caprice
of Hindu painters, namely, the forming of the
figure of an animal such as an elephant, a horse,
a camel, a peacock, or the like (or even a vehicle,
as a palki with bearers) out of a number of other
animals, or out of human flgures, ingeniously
grouped and twisted to fit into and define
the main outline. Among the Vaishnavas the
elements used in this building up are generally
nine female flgures representing the nine
favourite Gopinis forming an elephant or a
horse for Sri Krishna to ride upon. When the
group forms an elephant the name “ Navanari-
kunjara ” (the nine-woman-elephant) is given to
the picture. The horse is called “ Navanaritu-
ranga ” (the nine-woman-horse).