217
J. L. Kipling, Bombay.
Series of Sketches of Cotton Cultivation in Western
India, and of the leading members of the Ma-
rathi Village System in the cotton districts. By
J. L. Kipling, Esq. Sir Jamsetjee Jejeebhoy,
School of Art and Industry, Bombay. (From the
London Exhibition of 1872.)
753 (5,208). The “Nagur.” —The “nagur” is a
heavy plough used in breaking up stiff land, and
where, as in fallows, “ kundar ” or couch grass has
taken firm root. The projecting iron bar shown
in the sketch takes the place of the coulter of an
English plough, while the elegant curves of the
English plough-share are represented by the rüde
| hollowing of the under surfaces of the block which
Supports it. Yet the “nagur” is a very effective
implement, it is cheaplymade, and easily repaired.
Six bullocks- are required for the draught, and
each pair is attended by a driver.
754 (5,209). The “Bukhur.”—The “bukhur” is
the plough in common use when the land is fit
and easily workable. It is perhaps the most use-
ful implement employed in the cotton field and in
general cultivation. Practically it is a wide dutch
hoe, with a blade of about 1 (one) foot 10 (ten)
inclies wide, set in two feruled pegs depending
from a heavy block of wood, from which a pole
ascends to the yoke, and fitted with a short handle
sloping backwärds. The parts are separately car-
ried to a field, and there joined up, while the
simple rope gearing is so eontrived that the stress
of the draught pulls all tightly together. An im
portant feature in the simple maehine is the
bamboo carried by the driver, used to stimulate
the animals, but mainly to steady the plough.
Two indentations are cut in the upper face of the
main block of the “ bukhur,” and in one of these
the point of the bamboo is rested. It will thus be
seen that the cultivator in this sketch is not grace-
fully posing himself, since his weight, though
comparatively slight, as he leans on his bamboo,
is of vital importance as a steadying power.
755 (5,210). The “Düsah.” — For sowing cotton,
which requires a wider spaee between the^ rows
than cereals, an arrangement called the “ dusah ”
comes into play. This consists of the block of the
«bukhur ” {vide sketch No. 2) and all its gear,
with the exception of the iron blade and the iron
feruled pegs which carry it. For these last two
sharpened “babool” pegs are substituted, and
two bamboo tubes fitted with “ babool ” feet are
dragged behind at a distance of about four feet.
Down these tubes the cotton seed is dropped as
the contrivance straggles creaking along. The
furrows traced by the wooden pegs of the “buk
hur ” are slightly deepened by those of the “ surki
ka surta,” as the following bamboos are called.
The bamboos are fitted at top, each with a seed
cup like that in the “ mogledah ” or “ teefun ”
(vide sketch No. 4), and the seed drops behind the
point of the wooden foot on which they rest. After
this follows the “bukhur” proper, lightly held,
which covers up the seed.
756 (5,211). The “ Mogledah.”—This excellent seed
drill is used in slightly modified forms in the
greater part of Western India. In Guzerat, for
instance, it has four or five “ nallis ” or pipes, and
is called “ phurko.” In the Deccan, where it is
occasionally prettily carved and ornamented, it is
called “ tipanin Khandeish “ paribhar,” and in
the Southern Marathi country “kurgi.” It is
everywhere, however, an ingenious and useful
contrivance. It is not used for cotton, which re
quires wider spaces between the rows than cereals.
From a heavy block of wood depend three strong
limbs projecting forward, and each fitted with a
down-pointing iron shoe ending in a spike. From
holes in these arms asoend bamboo tubes (usually
three), meeting in a seed cup or hopper of turned
wood. The parts are carried separately a-field,
and the forward pull of the bullocks draws all
tight. The driver or ploughman, as with the
“ bukhur,” “ dowrah,” &e., steadies the whole
with a bamboo resting on the main block of the
contrivance. Six, or sometimes only four bullocks
are used for the draught. It will be seen that the
three teeth of the drill draw three tolerably deep
furrows into which the seed, supplied from the
waistbelt of a man walking alongside, drops
through the bamboos. I believe in the Khandeish
form the seed störe is carried on the body of the
drill in a kind of bücket of twisted rope. It is
seldom that the ploughman or driver either of this
drill, the “ nagur,” or the “ bukhur,” leans very
heavily on the loosely fitted handle of these im-
plements. They are used to steady the draught,
but never with any effort like the vigorous two-
handled steering of an English agriculturist. It
may be worthy of note that seed drills have been
in use in this country from time immemorial.
757 (5,212). The “ Dowrah.”—The “ dowrah ” is a
“ bukhur ” in miniature—a bullock hoe in actual
fact—drawn between the rows of growing plants,
stirring up the soil and uprooting the weeds. A
pair of bullocks, usually muzzled to prevent their
cropping the leaves, draws two of these imple-
ments, each attended by a driver, who guides the
“ dowrah ” between the rows while they pull on a
common yoke. As in the case of the “ bukhur,”
a bamboo carried by the driver, and rested on the
block, serves the double purpose of quickening the
bullocks and steadying the implement.
758 (5,213). Weeding by hand.—Besides the turn-
ing up of the cotton soil with the “ dowrah ” or
bullock hoe, weeding by hand is also extensively
practised. This is done entirely by women, who
are paid in kind at the rate of four pounds of
grain (worth about two annas) per diem. A rüde
iron knife called “khoorpah” is the only tool
used. The same women also perform the picking
when the cotton is ripe. At the close of the day
each picker carries her day’s gatherings to a corner
of the field, where the “ ryot ” divides it into ten
and sometimes into twelve equal portions, of which
she selects one as her wage. Over this Operation
much talk and deliberation are expended, and the
System is alleged to have an injurious effect on the
cotton, for naturally the picker, being paid only
for quantity, is careless how much leaf, dirt, and
unripe cotton she collects so long as her heap is
large.
759 (5,214). The Berar “ Cliurka.”—The Berar hand
gin is identical in principle with that of Kattya-
war, Guzerat, and Khandeish, but it has not the
driving wheel peculiar to those districts, which
gives a higher speed to the upper iron roller, and
in consequence is more effective. The Berar
“rechi,” as it is locally called, consists of two
rollers, one of iron of the thickuess of a kitchen
poker, and one of wood, generally “tiwas” or
“behr,” or sometimes “babool” about as thick a