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Full text : A classified and descriptive catalogue of the Indian department, Vienna Universal Exhibition 1873

17

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a  space  for  a  house,  building  a  new  one,  and  preparing
  the  ground  for  a  crop.
The  Lepchas,  like  true  Buddhists,  bury  their  dead.
In  person  they  are  short,  averaging  about  five  feet
in  height.  Five  feet  six  is  above  the  usual  height,
and  four  feet  eight  is  a  common  stature  among  the
men.  The  total  absence  of  beard,  and  the  fashion
of  parting  the  hair  along  the  crown  of  the  head,  adds
to  a  somewhat  womanly  expression  of  countenance
in  the  men,  and  the  loose  jacket  with  wide  sleeves
which  they  wear,  contributes  still  more  to  render  it
rather  difficult  for  strangers  to  distinguish  the  sexes,
especially  in  middle  age.

Nos.  107—108.  Bhotias,  Sikhim.
The  Sikhim  Bhotias  are  those  subjects  of  Sikhim
who  live  in  thevalleys  approaehing  the  snowy  ränge,
as  distmguished  from  the  inhabitants  of  the  Terai,
or  sub-Himalayan  part  of  the  country,  who  are
mostly  of  Meech  origin.  Bhotias  extend  along  the
whole  line  of  the  passes  leading  to  the  plains  from
the  Himalayan  ränge;  and,  with  the  name,  have
generally  retained  unchanged  the  lingual  and  physical
characteristics,  and  even  the  manners,  customs,  and
dress  of  their  transnivean  brethren  the  Tibetans.

d.—NIPAL  AND  SlMLA.

No.  109.  Limboos.

The  term  Limboo  is  a  corruption  of  Ekthoomba,
and  is  generally  used  to  designate  the  whole  population
  of  tlie  mountainous  country  lying  between  the
Dood-Koosi  and  the  Kanki  rivers,  in  Nipal.  Their
original  country  is  Chung,  in  Tibet.  Although  they
have  been  long  in  close  contact  with  the  Hindoos,
there  is  not  any  perceptible  mixture  of  the  blood  to  be
observed,  whether  in  more  regulär  features,  or  in  the
absenee  of  the  small  low  nose  of  the  Mongolian
races,  and  presence  of  the  beard.  In  religion  they
are  neither  Hindoos  nor  Buddhists;  thougli  they
outwardly  conform,  as  their  locality  requires,  to  the
praetiees  of  either  creed.  They  believe  in  one  great
god,  called  Sham-mung,  and  worship  many  minor
deities.  J
No.  110.  Magars.
The  Magars  are  a  tribe  of  no  very  great  magnitude,
  resident  in  Nipal.  They  are  unquestionably  a
people  of  the  Southern  side  of  the  Himalayas,  and
their  original,  country  is  Sikhim,  from  which  they
were  first  driven  west  by  the  Lepehas  across  the
Meehi  and  Konki  rivers,  and  thence  further  west  by
the  Limboos  beyond  the  Arun  and  Doodkoosbi.
ihey  are  largely  enlisted  into  the  Nipalese  army
and  are  excellent  soldiers,  having  formed  a  eonsiderable
  portion  of  the  Goorkha  regiment  enlisted
by  Sir  C.  Napier  in  1850.
No.  111.  Goorung'  (Nipal).
Goorungs  of  Nipal  are  a  division  of  the
r  Burbuttiahs,  ’  and  therefore  nominally  Hindoos
unifo ™ly  selectingan  altitude
of  5,000  or  6,000  feet,  especially  between  Jumla  and
Kirant,  \yhere  they  rear  immense  flocks  of  the  Barwal
goat.  They  exhibit,  in  common  with  most  of  the
abonginal  tnbes  of  Nipal,  a  modified  form  of  the
Mongolian  type,  retaining,  like  the  Magars,  their
own  vernacular  tongue,  though,  from  long  intermixture
  with  the  Khas,  they  have  also  acquired  the
language  of  the  latter.
From  their  energy  of  charaeter,  love  of  enterprise,

freedom  from  the  shackles  of  easte,  unadulterated
military  habits,  and  perfect  suhjectibility  to  diseiplme,
  they  are  eminently  litte  d  for  a  military
Ho.  112.  Goorkha,  Brahmin,  and  Sood.
Members  of  the  tliree  principal  classes  in  Nipal
are  liere  represented.  The  short,  square  figure  on
the  proper  right  of  the  group  is  a  Goorkha,  He
belongs  to  the  Khas,  or  Kshuttrie  division  of  the
people,  which,  though  of  aboriginal  descent,  Claims
to  belong  to  the  ancient  military  division  of  Hindoolsm,
  but  has  a  marked  distinetion  from  the  Rajpoot
tnbes  of  India.  .  The  true  Goorkha  has,  so  to  speak,
lew  Hindoo  prejudices.  He  can  eat  any  food  except
beet.  He  needs  no  particular  care  in  making  his
cooking  place,  when  absent  from  liorne;  and  is  in
every  respect,  a  better  soldier  than  the  Hindoo  of
the  plains  of  Upper  India.
The  Goorkha  represented,  is  in  his  ordinary  costume,
  and  armed  with  his  national  vveapons,  the
bow,  and  the  kooken,  or  curved  knife  or  bill,  which,
in  Ins  hands  and  at  close  quarters,  is  a  very  deadlv
weapon.  J
1  he  middle  figure  of  the  group  is  a  Nipalese
Brahmin,  who,  as  deseended  from  Aryan  stock,  contrasts
  Strongly  with  the  Goorkha,  whose  progenitors
were  I  uraman  abongines.
Although  strong  by  religious  position,  the  Brahmms
  of  Nipal  do  not  ever  appear  to  have  aspired  to
the  condition  of  rulers  of  the  country.  The  present
royal  family  belongs  to  the  Khas,  which  in  its  turn
has  twelve  subdivisions,  again  divided  into  many
separate  clans,  which  rank,  as  it  were,  in  groups.
Beside  the  Khas,  there  are  also  Ektharga,  Thakoori,
MagGr,  and  Garung,  which  are  exclusively  military
tribes  (Kshuttnes),  subdivided,  like  the  Khas,  into
clans  or  families,  whose  designations  are  derived
evidently  from  local  and  aboriginal  sources,  and
.H le  hifluence  of  Brahminism  did  not
affect  the  original  Constitution  of  the  military  tribes
who  accepted  Hindooism  as  a  religion.
Thethird  figure  is  a  Sood,  who  represents  the
mercantile  dass  of  Nipal,  but  which  is  now  mucli
scattered  along  the  frontier,  and  into  the  Punjab.

No.  113.  Bhotia,  Buddhist.

c.—Tibet.

„The  inhabitants  of  the  Himalayan  valleys  are  of
libetan  origin  ;  their  language  and  assoeiations
(8834.)

differ  from  those  of  the  people  of  the  plains;  to
tliem  the  name  Bhotia,  which  belongs  in  strict
ness  to  the  inhabitants  of  Tibet  only,  is  generally
applied;  the  Tibetans  proper  being,  on  aceount  of
            
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